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Footsteps of the Artists

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Art Students and Collectors in Paris

Tuesday, July 23, 2019

Posted by patwa in American Artists in France, Artist's Studios, Artists in Paris, Nightclubs and bars in Paris, Normandy, Restaurants in Paris, Study Art in France, Women in Paris

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19th c., 20th c., Alice B. Toklas, Americans in Paris, art studios in Paris, artist cafes, beatniks, bohemia, cafe-life, Gertrude Stein, Montparnasse, poets, Sarah Stein, Women in Paris, Yves Klein

Art Students in Paris During the Golden Age

During the later decades of the 19th century and into the 20th century, Americans made up the largest group of foreigners studying art in Paris.  They worked with the academic painters and sculptors, learning classical style.  Generally, they did not study with the Impressionists.  During the 1890s, hundreds of Americans exhibited in the annual Salons where they competed favorably gaining medals and sales.Woman's Art Journal cover image

The American Art Association or Club provided lodgings for visiting artists in an old school building at 131 Blvd. du Montparnasse with a garden that was also used for stables. Over the decades, the Art Association bounced around Montparnasse to various locations. The next was 82 rue Notre Dame des Champs. In 1897 it relocated to Number 2 Impasse Conti.  By 1906 the association moved to 74 rue Notre Dame des Champs and in 1909 to the rue Jaseph Bara.  It closed in the early 1930s.  There were other facilities that specialized in housing visiting American art students near the various art academies.

Unclothed woman posing for art class.

Women’s art class with female model. École des Arts Décoratifs, Paris.

The American’s Girls’ Club at 4 rue de Chevreuse in the 6th Arr. opened in 1893. The boarding house provided meals, French lessons and social activities for young American women in Paris to study art.  Académie Vitti, 49 Blvd. du Montparnasse,  admitted women and included naked male models in life studies classes, unusual at the time.  F. W. MacMonnies, Whistler’s earlier studio partner, taught at Académie Vitti.

John Singer Sargent‘s studio was decorated to replicate a grand salon with hardwood floors, elaborate fireplace mantels and masses of expensive textiles.  But it was a rented property at 41 Blvd. Berthier, not his own asset.  The scandal attached to his portrait of the grand lady in black with all the skin exposed discouraged conservative patrons.  Sargent moved to England and continued his career as a society portrait painter.

Gertrude Stein in Paris

The Stein siblings — Gertrude and Leo — were living in the house-studio at 27 rue de Fleurus. Alice B. Toklas, Gertrude’s partner, moved in at a later date. Their open house parties attracted artists, writers, patrons and characters, especially Americans. Michael Stein and his wife Sarah Stein lived at 58 rue Madame where their Saturday night gatherings cultivated a salon scene.  All the Steins bought up paintings by Paul Cèzanne, Renoir, Gauguin.  Michael and Sarah were soon onto Matisse, who was supported by them and persuaded by Sarah Stein to open an art school.  Leo was more conservative in building his art collection.  Gertrude Stein focused her collecting efforts on Picasso.

The public garden Square Yves Klein at the southern end of rue Campagne Premiére honors the intense post-WWII modernist who experimented with a particular blue color that bears his name, International Klein Blue.  During the artist’s short, active career, his studio was at 9 rue Campagne Premiére, later becoming number 24.

Yves Klein's hand is International Blue Klein

Yves Klein’s right hand is the color he invented International Blue Klein.

Born in 1928 in Nice, Yves Klein started out in the martial arts, earning the highest honor in judoka and lived in Japan for more than a year. He worked hard and died young of a heart attack on June 6, 1962 aged 34.

 Nearby:

Theatre Lucernaire – 53 rue Notre Dame des Champs, 75006 Paris.  Art house theater, cafe and exhibition space.

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A Walk in Montparnasse

Wednesday, December 12, 2012

Posted by patwa in Artist's Studios, Artists in Paris, Artists' Graves, Hotels in Paris, Nightclubs and bars in Paris, Paris, Restaurants in Paris, Study Art in France, Writers in France

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art, artist cafes, bohemia, cafe-life, people-watching, poets, Renoir, walk in Paris

Walking Around Montparnasse, Paris

The name was a bit of a joke, a sly reference to Mont Parnassas, the highest point near Delphi, mythic seat of the god Apollo and the Muses, inspiration of poetry and song.  The topography south of the Seine is considerably flatter than Delphi, but the high-minded notion matched the aspirations of the writers and painters who scrambled to Paris to follow their muse.

It wasn’t until the 20th century that Montparnasse suffered the contractions and upheavals that changed parts of the right bank so radically during the 19th century.  When the boulevard construction directed by Baron  Haussmann churned neighborhoods on the right bank, Montparnasse was too sleepy to be included in the revamping.  The hidden neighborhoods, rustic stables and factory lofts offered quarters an artist could afford well into the 1960’s.  But then, the post World War II boom claimed low-rise blocks for office towers, shopping centers and transportation hubs, a process that accelerated during the 1970’s and 1980’s.

Some of the artists’ hideaways in Montparnasse still exist, despite construction of office towers, roads and apartment complexes.  Recently, a friend and I discovered an impasse off Ave. du Maine, one of those dead-end alleys lined with artists’ studios and galleries.  We were in search of a photo exhibition announced in ‘Time Out Paris,’ but the show was still being hung and not yet open to the public.  Instead, we prowled along the passageway, peeking into vacant studios, eyeing the one used by a floral arranging business and wondering what type of social pull it took to rent one of these historic spots. Surely, we realized, this was the same artists’ courtyard at 21, Ave. du Maine where Marie Vassilieff opened her studio as a canteen for artists in 1915.  Vassilieff served soup, dinners, fellowship and a helping hand during the terrible war years.

La Ruche, Artists' Studios. Montparnasse, Paris

La Ruche, Artists’ Studios. Montparnasse, Paris

Another remnant still standing is the curious building called La Ruche.  An early artists’ collective, La Ruche, (‘the Hive’) hides in the rue de Dantzig  (Metro: Convention, 15th arr.) a studio-refuge for artists and artisans.  The space was inaugurated in 1902 by Alfred Boucher who had salvaged small round wooden structures made by Gustave Eiffel for the 1900 Paris Universal Exhibition. The recycled wooden buildings were remade into miniscule studios stacked on top of each other.

Art Academies and Immigrants

Montparnasse was a neighborhood for art students, dealers and shops selling pigments and other supplies for the students enrolled in nearby art academies.  Henri Matisse opened an art academy in 1908 at 33 Blvd. des Invalides.  Matisse was a busy teacher, impresario and artists during those years.

The Colarossi School, established in the 1870’s, took over the Academy Suisse and moved to the courtyard of 10 rue de la Grande Chaumiere.  The Academy Julian differed from other art academies: women were admitted to the school and permitted to draw nude males in life study studio classes.

In the Studio. Academy Julian, Paris. by Marie Bashkirtseff, 1881.

In the Studio. Academy Julian, Paris. by Marie Bashkirtseff, 1881.

During the years of revolution, hardship and war, Paris provided the flame of salvation for Europe’s refugees.  As the city of light and reason, the city drew immigrants from troubled countries to the east, people fleeting from failing monarchies, war and repressive governments.

Some left the Russia and the territories of the Austro-Hungarian Empire before World War I.  During the war and following the outbreak of the Russian Revolution, the floodgates opened to immigrants.  An international wave of immigrants from dozens of countries arrived after the Armistice in November, 1918 bringing artists, sculptors, writers and political poets.  The international community settled in Montparnasse. A list of these artists reads like a museum collection: Chagall, Dobrinsky, Epstein, Rivera, Matisse, Leger, Modigliani, Laurencin. Some are lesser known:  Indenbaum and the Polish-born Moise Kisling form the nucleus of the Ecole de Paris, the melting pot of all the refugees and émigrés.

Writers who lived in Paris at the time note in their memoirs that  Montparnasse was different after World War I.  The streets were lit up with

theater and cinema marquees.  The “Triangle of Gold of Montparnasse,” as it was called, was marked by three beacon-cafes: La Closerie des Lilas, La Rotonde and Le Dome.

While the big cafes attracted big spenders, the artists hung out there too.   When La Coupole opened, people wandered in and out round the clock.  La Rotonde attracted art dealers, writers, journalists and politicians.  Modigliani frequented Le Dome café intent on selling drawings to anyone with money.  Henry Miller caged meals from friends who willingly bought him dinner for his entertaining conversation.

Paris Cafe. Photo ©  P. Mikelbank

Paris Cafe. Photo © P. Mikelbank

The cafes became second homes for the artists and writers who didn’t have the space, seats or heat to accommodate clutches of friends.  Exhibitions were organized in the cafes to attract customers and newspaper attention.  The first exposition in a cafe was organized by Auguste Clerge, in the Cafe du Parnasse.  At just about the same time, a group of artist friends organized a show in Montmarte and in a Latin Quarter cafe called la Comete.  Cafe Petit Napolitain mounted a show called “Boite a Couleurs” and another show was held at Cameleon.  Once these art shows in cafes proved the artists could make a little money and the cafe owners would increase traffic, other cafes followed suit.

In due time, dealers snapped up the work of the best artists.  One of the most successful gallery owners, Berthe Weill steadily expanded her clientele, befriending artists and clients in the grand cafes. At first working out of her home, she moved through successive stores in rue Victor Masse, rue Taitbout and rue Lafitte. Showing women artists as well as men, she celebrated her 25th anniversary in 1926 when her artists held a huge fete for her at Dagorno.

Zadkine Museum, 100 bis, rue d’Assas, in the 6th arrondisment, demonstrates that even as late as the 1920’s and 1930’s there were areas of Montparnasse with real gardens, stately trees and outbuildings.  Cubist sculptor Ossip Zadkine constructed a folly in the backyard atelier, his sylvan corner in the middle of Montparnasse.

The neighborhood revolved around the Gare Montparnasse.  Trains departing this station headed to Brittany so it’s no surprise that the artists who lived in Montparnasse turned to the Atlantic for en plein air painting during the 1880’s and afterwards.  The Bretons and other western country people brought their fish and victuals to the city.  Bistro de la Gare, 59 Blvd. Montparnasse dates to that time period, with Art Nouveau features that gave it a place on the historic monuments registry.

 

Footsteps of the Artists: Mary Blume Observes

Thursday, November 1, 2012

Posted by patwa in Artist's Studios, Artists in Paris, Nightclubs and bars in Paris, Paris, Restaurants in Paris, Shopping in Paris

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artist cafes, beatniks, bohemia, cafe-life, design, feminists, people-watching, poets, Renoir, walk in Paris

Paris Travel notes from:  A French Affair by Mary Blume

When I read this charming book about living in France years ago, I scribbled a page of notes on places and people covered in her book that I’d like to know more about.  Though Blume was a Paris-based correspondent a while ago,  the subjects are timeless. I found contemporary information online for all the topics in my notes.

http://www.amazon.ca/French-Affair-Mary-Blume/dp/0452282039

A French Affair by Mary Blume

Down and Out in Paris?

Soupe Populaire on Rue Clément, near Mabillon metro, is a  cafeteria for the poor,  the homeless, vagabonds, nomads and those who can make a small donation. 

Places to Go

A vineyard still exists in Montmartre at Clos Montmartre.  And there are other wine makers growing the grapes in the city for micro production.  The wine  sold at Cafe Mélac, 42 Rue León Frot comes from grapes produced by vines embracing the bistro.   Jacques Mélac is the proprietor who makes Paris-grown wine with the “Château-Charonne” label.

La Balajo – Founded in 1936, it was once a bal-musette / apache bar, then a nighclub where Edith Piaf sang.  Then it became a disco at  9,  rue de Lappe near Bastille.

Paris Shopping Tips

* Dehillerin for the best selection of kitchen utensils.

* Madeleine Gely for umbrellas, Blvd. St. Germain.  Now owned by a different family than the founder, but dedicated to the same principles of quality and service.

* Tang Brothers, in 7 locations, are comprehensive, immense Asian supermarkets.

Some Parisian Creatives

Classic Vionnet bias cut draped dress.

Classic Vionnet bias cut draped dress.

Mme. Madeleine Vionnet invented the bias cut clothing trend in the 1920s, freeing women from corsets and constriction. Her fashion design atelier began on rue de Rivoli in 1912.  She moved the company Vionnet to ave. Montaigne later. During the 1930s, she dressed Dietrich, Garbo and Hepburn. Several declines and revivals followed, the most recent in 2009.

Thérèse Bonney was an American photographer who was an

Thérèse Bonney, American photo-journalist during WWII in France.

Thérèse Bonney, American photo-journalist during WWII in France.

active photo-journalist during World War II and lived in Paris until her death in 1978.  She documented the impact of war on children and women, sneaking into the countryside to report the horror of war.  Bonney said: “I go forth alone, try to get the truth and then bring it back and try to make others face it and do something about it.”

Painter Auguste Renoir is well known, but his model Jeanne Samary is not so famous.

Jeanne Samary, actress and artist's model. Portrait by Félix Nadar, 1877.

Jeanne Samary, actress and artist’s model. Portrait by Félix Nadar, 1877.

He painted her often between 1877-1880 while she sought publicity to advance her acting career.  A decade later, Renoir married Aline Victorine Charigot in 1890, with whom he had already had one child prior to Jean, who was born in a stone house in Montmartre, near Sacre-Coeur Basilica, which wasn’t yet completed in 1894.  Jean Renoir, the son, directed films and for a long time lived on a hidden, tree lined street in Pigalle against the blackened remains of wall between the old boundaries of Paris and the open hunting grounds of Montmartre. He died in Los Angeles in 1979.

Montmartre Up :: Pigalle Down

Wednesday, October 10, 2012

Posted by patwa in Artist's Studios, Artists in Paris, Artists Near Paris, Artists' Graves, Nightclubs and bars in Paris, Paris, Restaurants in Paris, Study Art in France

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art studios in Paris, beatniks, bohemia, cafe-life, design, Dufy, painting, people-watching, poets, Toulouse-Lautrec, Utrillo, Valadon, Vincent Van Gogh, walk in Paris, writers

Throughout the Belle Epoque, Pigalle, the neighborhood at the foot of Montmarte hill,

Jane Avril lithograph by H. de Toulouse-Lautred, 1893. Metropolitan Museum of Art, NY.

Jane Avril lithograph by H. de Toulouse-Lautrec, 1893. Metropolitan Museum of Art, NY.

was the place to go for cheap nightlife. Pigalle and Montmartre still have a reputation for providing any kind of excitement for hire.

Back then the village was a mix of local folks and artists, writers and noisy upstarts who wrote poetry or music or manifestos.  The lot of them were anarchists to the bourgeois. Down on the streets of Pigalle or high up on Montmartre, the artists’ eccentric behavior, erratic hours and street parties were tolerated, even encouraged.  Who was to stop them, anyway?

Gaining definition after the Revolution, Montmartre was created a jurisdiction in 1790 with 400 residents. By 1857 there were 36,000 citizens in the village and it was annexed by Paris three years later, in 1860. Baron Haussmann’s grand boulevards opened the densely populated urban areas of the city below and made public transit feasible. But the steep hill of Montmartre  remained relatively untouched until construction on Sacre-Coeur Basilica began in 1875. The economic constraints and political disarray left after the Franco-Prussion War and the Paris Commune in 1871 played a role in slowing down the hell-bent passions of artists lured to Montmartre.  Later in the 20th century, after World War II, visitors to the massive Basilica with the striking mosque-like towers and bulbous white dome spilled into the artist’s quarter of Montmarte, bringing the by-products of tourism with them.

The streets were narrow and twisting, lined with worker’s houses and small shops. Even today, Montmarte’s alleys and streets defy a grid system, curving to fit topography or the clusters of former farm houses. The neighborhood was changed radically by the end of the first world war when the cathedral was completed.

Artists and budding photographers searched for village characters as subjects. Montmarte magnified the simple country life with the noble windmills and rustic villagers. Above the city, away from the bourgeoisie,  Montmarte also  embraced 19th century sexual libertine mores in the free-wheeling cabarets filled with comely jeune filles.

In Hippolyte Bayard’s photographs, the most extensive visual record of mid-19th century Montmarte available, the windmills dominate the horizon. Green patches are squeezed between rustic shuttered houses, shops and music halls. Laundry hangs out of upper windows. The white dust from the quarry covers the cobblestones.

To follow the footsteps of the 19th and early 20th century artists in Montmarte, start at the vineyard, rue des Saules and rue St. Vincent. The same vines were there when Vincent Van Gogh trudged up the hill to his favorite dance hall in the rue Rustique. And when the dwarf legged Toulouse-Lautrec stumbled along, tapping his cane on the paving stones, ears filled with brassy cabaret notes of the Moulin de la Galette or the Moulin Rouge, the scent of the sweating can-can girls in his nose.  A plaque in the vineyard honors Poulbot (1879-1946) who painted the children who tended the vines.

http://www.metmuseum.org/toah/works-of-art/67.187.108

Paris Nightclub scene by H. de Toulouse-Lautrec

Push open the door at 22, rue de Saules. Imagine the racket at the Lapin Agile a hundred years ago! Glasses clink, palms slap wooden tables, hoots of laughter, songs born in a surfeit of drink and rebellion.  And what a mix of languages – French, Italian, English, German, Catalan, Dutch, Russian.

Inside, Andre Gill decorated the walls with paintings and posters about the crimes of Troppman, a Second Empire renegade, who became a popular hero.  Outside, the old sign of an amusing rabbit jumping into a cookpot and holding a bottle of wine has endured till this day. With so many writers and artists, some of whom called themselves the Apaches in sympathy with Native Americans, with brilliant wordsmiths like Verlaine and Rimbaud hanging out there, we can assume jokes and stories flew fast.  Huddled at a corner table, they might kid the barmaid: Was the owner Madame Adele,  Monsieur Gill’s agile rabbit, or he, her’s?

Aristide Bruant, the innovative singer, journalist, publisher and activist, bought the cabaret in 1903.  Not long afterwards, customers flocked to Lapin Agile from Cabaret Zut in neighboring Place Emile Goudeau, Bruant also persuaded the famous Frede away from Zut to work at the Lapin Agile.   The artists frequented places where they knew they could speak freely and run a line of credit.

The Bateau-Lavoir, which burned in 1970, but has been restored, contained several artists’ studios.  Picasso, Brraque, Gris and others worked there and the site is considered the birthplace of Cubism.  Picasso and his Spanish friends and anarchists carried on the boho tradition in Montmartre until WWI with a cast of characters that included the writers Max Jacob and Apollinaire.  Early in his career, Picasso painted on the walls of Lapin Agile; did he talk the owner into settling a bar bill with a mural?

Artists met their models through their friends and congregated in the guinguettes and cafes.  An enterprising young lady in need of employment might plant herself in a cafe and ‘interview’ prospective employers.

One such mademoiselle was Suzanne Valadon, a part time model beginning to try her hand at painting. Suzanne cut a unique path through the established method of learning to paint; she did not hunch over a palate in the Louvre copying the canvases of great painters past. Following her instincts, she developed a strong individual hand. Degas admired her early drawings and the two artists became life-long friends.

Valadon had been an acrobatic dancer, but a fall that injured her back cut short that career. Her first serious modeling assignment was for Puvis de Chavannes. Work with Renoir followed. Both met her at the Cabaret des Assassins (later, the Lapin Agile).

Maurice Utrillo Tomb, St. Vincent Cemetery, Montmartre

Maurice Utrillo Tomb, St. Vincent Cemetery, Montmartre

Valadon herself was a child of Montmartre and grew up on Blvd. Rochechouart. Crossing Montmartre to see friends, visit her studio, buy food and supplies, sometimes she took the quickest route and cut through the small Cemetery of St. Vincent where her artist son Maurice Utrillo would be buried in 1955.

Montmartre’s church of St. Peter, at Place du Tertre, founded as a monastery during the Middle Ages, has a cornerstone laid in 1133 by Dame Adelaide of Savoie, Queen of France and wife of King Louis VI. Over the centuries, the church has been a Benedictine Abbey and a parish church. Architectural enrichments include Roman columns, remnants from a temple that likely once graced the site, vaulting from the 1400’s and Romanesque walls with stained glass windows. St. Ignatius Loyola, founder of the Jesuits, is believed to have vowed to create the order while in this church. A tile plaque near the entrance honors “Notre Dame de Montmartre, Notre Dame de Beaute, patronne des artistes.”

The church holds much of Suzanne Valadon’s history. Like many French women of her time and class, she was seriously devout and attended mass daily during the last decades of her life. Her funeral procession left from St. Peter’s.

Whatever her early indiscretions, Valadon drank deeply of life’s pleasures and used her talents wisely. Through the early years of the 20th century, mother and son lived in rue Tourlaque where Toulouse-Lautrec had a studio for some time.  Some say the Toulouse-Lautrec and Valadon were lovers, more likely they were devoted friends.

Antique postcard of 12 rue Cortot, Montmartre.

Antique postcard of 12 rue Cortot, Montmartre.

By the mid 1920’s, Utrillo, Suzanne Valadon, and the rest of their family lived at 12 rue Cortot, now the Museum of Montmartre.  Paintings and memorabilia in the museum show the life of an artist in the quarter and especially as it played out in cafes and cabarets.

Many artists lived or worked at 12 rue Cortot over the decades, including Renoir and Emile Bernard and later, the fauvist painter Raoul Dufy.  Emile Bernard never achieved the popularity or fame of his colleagues, though he started painting under Fernand Cormon’s direction and befriended Gauguin and Van Gogh. Emile Bernard painted with Gauguin during the summer of 1886 in Pont-Aven, Brittany and with Van Gogh the following year at Asnieres where Van Gogh took a studio.

Place du Tertre, Montmartreen.wikipedia.com

Place du Tertre, Montmartre
en.wikipedia.com

By the early decades of the 1900’s, the artists and writers had expanded their turf, and many shifted to Montparnasse. Bohemian Montmarte of the 1920’s continued the libertine tradition.  Artists still worked there because even into the 1960’s, Montmarte rooms were cheap, an artist’s urban paradise.  Radical innovators from all over the globe flocked to Paris, every artist’s hometown.

Behind this simacrulum of artists at work there are remnants of the history of artists who once lived in Montmarte.  The rents are far too steep for artists to live or work there now.  And the vendors at the easles in Place du Tetre are mostly just window-dressing to create an artistic atmosphere to please the tourists.

Walking Resources – Map of Montmartre

Louise Colet: Rage and Fire

Saturday, July 14, 2012

Posted by patwa in Artists Near Paris, France Travel, Hotels in Paris, Normandy, Paris, Provence, Writers in France, Writers in Italy

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19th century, artist cafes, feminists, poets, writers

Rage and Fire: A Life of Louise Colet

Pioneer Feminist, Literary Star, Flaubert’s Muse.

Francine du Plessix Gray, Simon & Schuster,  1994.

Louise Colet
http://en.wikipedia.org/wiki/Louise_Colet

Who was Louise Colet?  Close friend, muse and lover of one of France’s greatest novelists — Gustave Flaubert.  But  long before she met Flaubert, she was a highly productive poet and essayist, a feminist dedicated to fighting for equal rights for women and honored by the Académie Française.  She is usually described in the context of her friendship with  Gustave Flaubert and billed as his muse.  Yet, it is important to remember that when the writers met, she was the celebrated one, a 36-year-old self-supporting poet honored by the Académie,  while he was an unpublished 24-year-old aspiring novelist who lived with his mother in the country.

Gustave Flaubert
http://fr.wikipedia.org/wiki

Louise Colet developed into a scathing political satirist, dedicated to supporting the mid – 19th century drive for liberty and justice.  Decades after the American and French Revolutions which certainly jolted the aristocratic land-owning class, representative governance and human legal equality were still a distant dream for most people.   The “trickle down” factors of economic equity, universal suffrage and political liberty  were  still being hammered out in North America and Europe.  The idea that human rights and political equality and legal independence applied to women was hardly a view shared by men of the era.  In this time period the people of many European countries pushed for democracy, labor and voting rights, legal equity and individual liberty.  And so were Americans seeking civil justice, an end to slavery, voting rights for women and poor people who were excluded from participating in elections.

To follow the footsteps of Louise Colet, go to Provence, to Mouriès, the village near Servanes.  The Hostellerie de Servanes is the ancestral estate where Louise Révoil grew up.  Born in Aix-en-Provence, east of Servanes, Louise’s maternal family were local gentry with generations serving in the Parliament of Provence.  Her father, from the merchant class, was head of the local postal system.  She learned quite naturally to align herself with the people’s causes and in strictly divided class-conscious Aix, Louise’s aristocrat mother  directed her family to walk on the side of the promenade for ordinary people rather than the elite side of the Cours Mirabeau, the “see and be scene” promenade in Aix, even though they were certainly entitled to walk with the local aristocracy.  The Fonds Louise Colet, her papers and other archival material from Louise Colet ‘s life and work,  is housed in the Médiathèque Ceccano section of the Bibliotheque Municipale d’Avignon.

The Musée Calvet in Avignon preserves Colet memorabilia, according to the acknowledgements in du Plessix Gray’s book, but I was not able to successfully search for items related  to Louise Colet using the search function on the museum website.  It’s likely material related to Louise Colet would be in a museum archive or library, rather than part of the collection on view digitally.

During her years in Paris, Colet lived in several different apartments,  as might be expected for a single mother supporting herself with free-lance writing and literary stipends from the government.  Louise Colet lived at 21 rue de Sèvres during the time she hosted her own literary salon, then very much in vogue.  This apartment was not far from  L’Abbaye aux Bois where Madame Récamier conducted her famous artistic and philosophical discussions until 1849.  Colet had a falling out with her friend over the usual miscommunications and misunderstandings. Colet also lived at 21 rue Neuve Fontaine Saint-Georges  (rue Fromentin).  It was in this lodging  in Montmartre where she decided to separate in 1842 after living briefly with her spouse, the musician Hippolyte Colet.

Louise Colet died March 8, 1876 in her daughter’s apartment, in the rue des Ecoles in Paris, although some books report that Colet died in a small hotel on that street.  During the previous summer in Paris, Colet’s letters of the period were written from the Hotel d’ Angleterre, Rue Jacob and the Hotel du Palais-Royal, Rue de Rivoli. Contrary to her wishes, she was buried with the Catholic Church’s ceremonial pomp that she despised, in daughter Henriette Colet Bissieu’s husband’s family plot in the municipal cemetery in Verneuil, Normandy.  The Bissieu family estate was named “Fryleuse” and is located in or near Verneuil. It is likely that  the town “Verneuil” refers to  Verneuil-sur-Avre which is in Normandy.

Beyond her writing, fired-up feminist rhetoric and long friendship with Gustave Flaubert, Louise Colet took on the Vatican and launched a public relations campaign on behalf of the mid-19th century freedom fighters Garibaldi and Cavour.

During her months in Italy, Louise Colet followed the footsteps of writers she admired, frequenting Caffe Florian in Piazza San Marco, Venice and searching for the exact rooms in the Hotel Nani (later, the Hotel Danieli) where writer George Sand and her lover Alfred Musset lived and worked decades earlier in 1833-1834.

But Colet’s main mission was to shine a light on the efforts of Cavour and Garibaldi to create a unified Italy.  Their efforts to unify the fiefdoms and city-states of the Italian peninsula challenged the temporal power of the Vatican. Papal States scattered throughout the peninsula we now call Italy were gradually being brought under the unifying rule of Victor Emanuel; democratic government would follow unification.  Colet  used her considerable literary fame to seek meetings with key members of the Vatican government.

Francine du Plessix Gray writes:

“In February of 1861, after visits to Sicily that inspired many more pages of art history, Louise Colet left Naples for Rome.  Victor Emmanuel had vastly diminished the Papal States the previous autumn when he occupied the Marches and Umbria, as Garibaldi had wished to do.  The papal territory was reduced to the city of Rome, where the entrenched conservative factions had grown more bitter.  The city was rife with secret police that kept watch on antipapist elements; one of its targets, in the first months of 1861, was Louise Colet.  As soon as she had settled at the Hôtel Inghilterra – a lovely hostelry still standing today on the Via Bocca del Leone, two blocks from the Spanish Steps – she was warned by one of her compatriots, a bookstore owner, that she was under police surveillance.

The warning left her undaunted  She was determined to remain in Rome = whose antiquities thrilled her as its religious artifacts horrified her = to continue her campaign against the Catholic clergy, which she considered to be the principal enemy of human progress.

Louise’s anticlericalism was fanned by a pope who was one of the more repressive Catholic leaders of the post-Reformation era and whose pontificate was the longest in the history of the papacy  (1846 – 1878).  Although he had begun as a fairly liberal reformist, Pius IX became an arch conservative in the 1850s, when Cavour attempted to limit his temporal power.  He militantly opposed every goal of the Risorgimento, and his reign was defined by two of the most regressive encyclicals of papal history, those that set forth the dogma of the Immaculate Conception and the doctrine of Papal Infallibility.

When she arrived in Rome, Louise immediately set off to visit the Vatican, where she assisted at a Mass officiated by Pius IX in the Sistine Chapel.  She describes the obese little Pope, his thick head doddering over a swollen neck, his muddy eyes and weak lips, his blotched red face and powdered hair, the archaic pomp with which his chair is carried into the church by fourteen papal guards.  She considered the basilica of Saint Peter a site “of glacial pomp … totally devoid of any mysticism or mystery.”  With the exception of the Pietà of Michelangelo, who “would have been a far greater artist if he had fawned less upon illiterate pontiffs,” the basilica’s “overabundance of riches” was a “a monument to hypocrisy … catering to the taste of parvenus and bankers.”

Louise was particularly disgusted with the opulent tomb of Queen Christina of Sweden – “a ruler more pagan in her mores than those of pre-Christian times” – whose recently published letters had revealed her to be “a thief, a violent, insolent and debauched strumpet.”  In the middle of Saint Peter’s, Louise shouted, “I protest this sanctification of Christina of Sweden!  As a saint,as one of the truly just, I far prefer Garibaldi!”  Her outburst terrified a priest, who took to his heels and rushed back into the depths of the basilica.

Later that month, she wrote a burlesque of a Holy Week Mass at Saint Peter’s, which re-created the Last Supper:  The Holy Father himself served food to the thirteen beggars who were seated at the table as stand-ins for Christ and his apostles.  At the end of the liturgy, a few seconds after the Pope had left the church, a group of fat monks rushed to the altar, chased out the beggars, and stuffed the food and wine into large baskets for their own use (Louise’s description of Rome’s decadent religious mores occasionally strain the imagination).

Visiting the church of Santa Maria Maggiore, Louise was prompted to make her own profession of faith, in which she revels a nonsectarian piety.  She was, in fact, a Diest:  She believed in a Supreme Being but maintained that the truths of this “Implacable Unknown” could not be incarnated in any temporal sect or power.  Her credo was a blend of the ideologies that had influenced her since youth – her maternal grandfather’s Voltarian skepticism, Victor Cousin’s eclectic mysticism, Alfred de Vigny’s Stoicism, Victor Hugo’s catchall pantheism.

“Although I long ago left the Catholic faith [she wrote in the fourth and final volume of L’Italie des Italiens’, I enjoy meditating whenever I can in a great empty basilica.  I do not feel as much communion with  infinity there as I do when gazing on a beautiful starry night or the immensity of the ocean; but I cannot enter into one of these temples which a succession of religious sects erected to their gods without feeling a sorrowful compassion concerning our finitude.

… In our time the human soul is stifled by Catholicism, an antihuman doctrine whose architects suppressed all air and light … Liberty, Justice, Charity, Science, and Chastity have been no more than ringing words in the mouthpiece of the Church. … and  at this very hour, the forces of liberty and justice shout out against the Church through all the voices of the Italian fatherland: “Why do you deny our liberation?” ”

These are the opinions with which Louise assaulted Cardinal Antonelli, Prime Minister of the Papal States, one of the Church’s highest-ranking prelates, when she cornered him at the Vatican in an attempt to obtain an audience with the Pope.  It was a few days before her return to France, and Louise had a grand purpose in desiring to talk with the Holy Father.  She wished to convert Pius IX to the cause of Italian liberation, to the side of Garibaldi and Cavour!

Sitting so close to her that his frock touched her dress, the cardinal, who wore immense rings of square-cut emeralds, addressed Louise as “cara mia” and heard her out but was not in the least swayed.  “The Church,” he told her, “cannot recognize the people’s novel claim to emancipation, which of course is no more than the right to rape and murder.  The meaningless concepts of ‘patriotism,’ ‘liberty,’ or ‘universal suffrage’ can only be brought about by violence.”  Nor did the prelate rush to get Louise an audience with Pius.  She had given him three days to arrange the meeting, and the cardinal explained that the Holy Father did not accept ultimatums.  Thus were we deprived of a colorful episode – Louise Colet preaching revolution to the most reactionary Pope of modern times.

Louise left Rome for Paris in the spring of 1861, after a year and eight months in Italy.  She would soon grieve over Camillo Cavour, who died suddenly, at fifty-one, a few weeks after she returned to France.  But the revolutionary goals Cavour pursued had been fulfilled.  All of the Italian peninsula, with the exclusion of Rome, had voted to be annexed to Victor Emmanuel’s kingdom.  In March, at a parliamentary session in Turin, Victor Emmanuel II proclaimed the birth of a united kingdom of Italy.  …

The venom in Louise’s pen, and the biting social satire that Flaubert considered to be her greatest literary talent, increased in her later years.  “Please accept the assurance of my most perfect disdain,” she signed letters to some of her antagonists.

Source:  Gray, Francine du Plessix. (1994) Rage & Fire : A Life of Louise Colet.  New York: Simon & Schuster, pp 307-310.

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